- Only a longsuffering savior is worthy to be king
- Trust in God’s sovereignty leads to a radical Christian life
The writers of Scripture were careful to incorporate a variety of literary styles and structures as a means of communicating their point. One example of this is found in the common use of chiasms. Chiasms use a pattern of repetition for clarification and emphasis. In short, a chiasm is a pattern within a passage in which the second half parallels the first half, but in reverse order. Below is an example:
The book of 1 Samuel also includes several simple chiasms, including one that I wrote about here surrounding the Ark of the Covenant. There are two more near the end of 1 Samuel, one in chapter 23 (Listen to the sermon here) as well as one that covers chapters 24-26. I have outlined these sections below.
A- v. 1-14 David is going to die because his own people betray him but he miraculously escapes (Divine Revelation)
B- v. 15-18 Jonathan trusts in David’s coming kingship
A- v. 19-29 David is going to die because his own people betray him but he miraculously escapes (Divine Intervention)
A- 1 Samuel 24 David Spares Saul
B- 1 Samuel 25 Abigail trusts in David’s coming kingship
A- 1 Samuel 26 David Spares Saul
When you study the outline of both sections, the point which the author is making becomes clear: Be like Jonathan and Abigail who trust in the coming kingship of God’s king. We live that out today by trusting in Jesus to save us from the wages of sin. Even though Jesus is not widely excepted in our day and age, we know that one day His kingship will be visible and present, and in that day we will reign with him. We who embrace Him now will be rewarded when He returns.